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THE PROVABLE, THE PROBABLE AND FAITH  What science calls truth  Is in the limited space Of the immediately PROVABLE,  Yet science always goes On a spending spree  On the basis of the PROBABLE   Science invites men of faith  To drink themselves senseless  Where it awards itself  medals For deciphering an INCH Of the workings of the universe  And GUESSING a million miles more Faith claims TRUTH  And calmly waits its unfolding So, faith smiles at science Like an expert smiles at an upstart While science lectures from discoveries As if it was their CREATOR #notsonew  #divinerhymes

In Acts 1:5, 6, we encounter the disciples who were convinced that the resurrected Jesus Christ was about to restore Israel as a kingdom. Some 500 years before this, the armies of Nebuchadnezzar had effectively ended the nearly 500 years old reign of kings in Israel, and exiled the Israelites. Although they returned to rebuild the destroyed temple about half a century later, they never had a legitimate king again. During the time of Jesus, even the Herods who ruled in Jerusalem were considered despots shored up by Rome rather than legitimate sovereigns. The Jews therefore always looked forward to a legitimate ruler described their Scriptures to deliver them.  Jesus indeed is the said deliverer but He was about a kingdom far wider and beyond what was then left of the Promised Land Joshua took. At age 33, He was not about to depose Herod or defeat Rome with His 12 disciples and about 100 or so other followers. Such restoration is clearly what the disciples thought of when Jesus said they

 OR  DIVIDED BY UNEQUAL EMPHASES The Gospel message is so rich and promising that some adherents tend to be mesmerized into sheltering in sections, which they emphasize, creating denominations. Emphases then turn to creeds. There's still nothing wrong with this until creeds demonize other equally essential aspects of the Gospel. James captures this tendency, citing the OT Law, for example: "For He who said, 'Do not commit adultery,' also said, 'Do not murder.' Now if you do not commit adultery, but you do murder, you have become a transgressor of the law."(James 2:11 NKJV) Why look down on aspects of the Law, if you live by the Law? Indeed, why look down on aspects of the Gospel, if you live by the Gospel? And indeed, why wilfully transgress the Law or the Gospel, if you believe both to proceed from God? Jesus said: "Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; b